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Over at The Comics Reporter, Tom Spurgeon and friends have created a list of the most "emblematic" comics of the '70s. The whole thing is worth reading, because Spurgeon proves again that he's the king of smart, evocative capsule reviews. Still, I was a little disappointed that the Steve Englehart/Marshall Rogers run on Detective Comics (collected in Strange Apparitions) didn't make the list. In a comment towards the end of the article, Spurgeon explains why:

"[Englehart's runs on Captain America and Detective Comics] are both entertaining superhero storylines, but they're not transcendent or noteworthy in any way to me except being better than most of what was out there."

Which is fair enough. But the list did get me thinking about those Englehart/Rogers comics, and the Denny O'Neil/Neal Adams issues of Batman, which both encapsulate '70s superhero comics for me. To a certain extent, that's because they were the first comics from that era that I read -- yes, almost all of my early comics experiences were through Batman. But I loved those comics for more than their mysteries and adventures. They were expressions of a romantic idea of Gotham City (i.e., New York) as a metropolis deeply scarred by crime and poverty, but still impossibly exciting and dynamic. It comes across in O'Neil and Englehart's pulpy words, and also in Rogers' drawings of Batman and his enemies swooping between the city's skyscrapers. To me, this approach feels '70s now because it was more urban, with a stronger sense of place, than earlier Batman comics, and it would be superseded in the '80s by Frank Miller's conception of Gotham as Hell on Earth.

(Grant Morrison says he tried to convey this earlier sense of the city in his just-ending stint on Batman and Robin: "Gotham needs as many faces as Batman -- it should be the loudest, sexiest, jazziest city on Earth.")

The mood I'm talking about may have been best captured in "Death Strikes at Midnight and Three," a prose story written by O'Neil and illustrated by Rogers. The main plot is a routine mystery, but it gives O'Neil and Rogers a chance to cut loose in their depiction of Gotham. Here's a sample of the prose:

"It's a monster sprawled along 25 miles of eastern seaboard, stirring and seething and ever-restless. Eight million human beings live on streets that, if laid end-to-end, would stretch all the way to Tokyo, crammed into thousands of neighborhoods from the fire-gutted tenements of Chancreville, where rats nestle in babies' bedclothes and grandmothers forage in garbage cans, to the penthouses of Manor Row, where the cost of a single meal would support an immigrant family for a year. It is countless chambers and crannies and corners in bars, boats, houses, hotels, elevators, offices, theaters, shacks, tunnels, depots, shops, factories, restaurants, newsstands, hospitals, junkyards, cemeteries, buses, cars, trains, trams, bridges, docks, sewers, parks, jails, mortuaries -- the shelters of living and dead, millionaires and bums, fiends and saints."

I suspect my ongoing fascination with cities begins with 8- or 9-year-old me, sitting in my suburban backyard, reading that paragraph.

 
 
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[This post spoils the ending of Inception, and is also pretty much incomprehensible if you haven’t seen the movie.]

So Alice just sent me a long email arguing that it doesn’t matter whether the ending of Inception is a dream or not. It was more persuasive and thoughtful than almost anything I'd read about the movie, but I still disagreed. Strongly. So I ended up writing her an equally long response, and I figured I might as well share it here too:

The film’s climax is Cobb’s confrontation with Mal in limbo. During their conversation, Cobb realizes two key things: 1) That to a certain extent, he can alleviate his grief and guilt with the fact that he and Mal actually did grow old together during their decades in limbo. 2) That the person he's confronting is just a projection of his own mind. She is not Mal.

So Cobb finds meaning and solace in his years with Mal, even though they occurred in a purely mental dreamscape, because he shared them with another human being. Conversely, he leaves his fantasies of Mal and his children at the end, even though the decision causes him insane heartache, because he will be alone if he stays. That’s not just a “possible” reading of the scene, it’s exactly what Cobb says to Mal when explaining why he won’t stay: “I wish. I wish more than anything. But I can’t imagine you with all your complexity, all your perfection, all your imperfection. Look at you. You are just a shade of my real wife. You’re the best I can do, but I’m sorry, you are just not good enough.”

Then there are two ways to look at Cobb's decision to walk away from the spinning top. It might be that Cobb doesn't care whether or not that he's dreaming. But this interpretation makes a complete hash out of the earlier scene, because it means Cobb has simply traded one solipsistic world for another.

I also think "it doesn't matter whether I'm dreaming" is just a really weird and disturbing way to look at life, even if you read “dream” as a stand-in for “movie.” Yes, there are movies that have incredible value to me even though they’re completely fictional. Ditto dreams I’ve had. That doesn’t mean we shouldn't distinguish between dreams/movies and real life. If Cobb doesn't care whether he's dreaming, that basically turns Inception into the anti-Truman Show or anti-Matrix, with a hero who chooses a happy fantasy over the unhappy reality. It also means that Cobb is a bad dad who decides, "Well, fuck, it doesn't matter whether or not my kids actually get to be with their father, as long as I can trick myself into thinking that they are."

The alternative interpretation, suggested to me by Devindra, is that Cobb walks away because he doesn't need the totem to tell him what's real. Frankly, I don't find that satisfying on a plot or character level either (I'm not a big fan of the ending, regardless of interpretation), but it does kind of resonate with what happens earlier.We know Mal is irreparably damaged by her time in limbo, because she can no longer tell the difference between dream and reality. We know Cobb is healed because he finally can tell the difference.